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Poata-Smith, E. T. A. (2004). Ka Tika A Muri, Ka Tika A Mua? Māori protest politics and the Treaty of Waitangi settlement process. In P. Spoonley, C. Macpherson, & D. Pearson (Eds.), Tangata, Tangata: the changing ethnic contours of New Zealand (1st ed.). Thomson/Dunmore Press.

Poata-Smith, E. (2004). The Changing Contours of Maori Identity and the Treaty Settlement Process. In J. Hayward & N. Wheen (Eds.), The Waitangi Tribunal Te Roopu Whakamana i te Tiriti o Waitangi. Bridget Williams Books.

Sullivan, A., & Margaritis, D. (2000). Public sector reform and indigenous entrepreneurship. International Journal of Entrepreneurial Behavior & Research, 6(5), 265–275. https://doi.org/10.1108/13552550010357639

This paper considers the implications of the liberalization of the New Zealand economy for entrepreneurial development by indigenous New Zealand Maori tribal organizations. Since 1984 the economic objective of the State has been to create a modern market economy free of price distortions, bureaucratic management and government protectionism. One of the State’s responses to enabling tribal organizations to provide for increased self‐determination and to lessen Maori State dependency was to seriously address the issue of compensation to Maori of resources that had been expropriated or confiscated during the past 150 years. While there have been difficulties in reaching agreement on appropriate or adequate allocations of Crown‐owned resources or compensation, the transferal of resources to private (but collective) Maori ownership is now providing a substantial economic base to build corporate and other entrepreneurial activities. It is argued that such willingness and commitment to transfer resources from the State back to the original owners was a manifest outcome of government’s adoption of liberal economic policies.

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Sykes, A. (2007). Blunting the System: The Personal is Political. In M. Bargh (Ed.), Resistance: An Indigenous Response to Neoliberalism. Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess. At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.

Diamond, P., O’Regan, T., Winiata, W., Tawhiwhirangi, I., Mead, H. M., & Sharples, P. (2003). A fire in your belly: Māori leaders speak. Huia.

Potiki, T. (2000). A Traditionalist Approach to Iwi Government. He Pukenga Korero: A Journal of Māori Studies, 5(2), 51–58.

White, P. (2000). Restoration of the Tribal Collective: Rebuilding Tribal Capacity Alongside Economic Development. He Pukenga Korero: A Journal of Māori Studies, 5(2), 41–44.

Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 213–232). Oxford University Press.

Mutu, M. (2005). Chapter 11: Recovering Fagin’s Ill-Gotten Gains: Settling Ngāti Kahu’s Treaty of Waitangi Claims Against the Crown. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 187–212). Oxford University Press.

Charters, C., & Erueti, A. (2007). Māori property rights and the foreshore and seabed: the last frontier. Victoria University Press.

"In this era of indigenous peoples' rights recognition, states around the globe are faced with reconciling the pre-existing, inherent rights of indigenous peoples with those held and asserted by the state. This fact was brought into sharp focus in New Zealand by the Court of Appeal decision of Ngati Apa." "This collection of essays does not aim to be an exhaustive treatment of the legal issues raised by Ngati Apa and the Foreshore and Seabed Act 2004 (the FSA). It does, however, address many of the most salient."--BOOK JACKET.

Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 56–80). Oxford University Press.

Bargh, M. (2007). Tino rangatiratanga : water under the bridge? He Pūkenga Kōrero: A Journal of Māori Studies, 8(2). https://natlib.govt.nz/records/21226243

Argues that Māori have been actively engaged in practising tino rangatiratanga in various forms even since before the Declaration of Independence ...

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Bargh, M. (2007). Māori Development and Neoliberalism. In M. Bargh (Ed.), Resistance: An Indigenous Response to Neoliberalism. Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess. At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.

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