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Stevens, M. J. (2015). Māori Political History 1860-1960. In J. Hayward (Ed.), New Zealand government and politics (Sixth edition). Oxford University Press.

Rangiwai, B. (2017). Maori Prophetic Movements as Sites of Political Resistance: A Critical Analysis. Te Kaharoa, 10(1). https://doi.org/10.24135/tekaharoa.v10i1.160

This article will argue that Māori prophetic movements were sites of political resistance where Māori prophets resisted colonisation and developed syncretic theologies that gave their followers a sense of hope within a tumultuous colonial environment. The movements of four Māori prophets will be discussed in chronological order: Te Atua Wera and the Nākahi movement; Te Ua Haumēne and the Pai Mārire or Hauhau movement; Te Kooti’s Ringatū movement; and Rua Kēnana and the Iharaira movement. This article will critically analyse these Māori prophetic movements as sites of religious and political resistance to show how Māori prophets challenged colonisation and land loss.

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Hokowhitu, B. (Ed.). (2010). A Genealogy of Indigenous Resistance. In Indigenous Identity and Resistance: Researching the Diversity of Knowledge (pp. 207–226). Otago University Press.

Bargh, M. (2012). Chapter Thirteen: New Māori Politics 1990s-2000s. In D. Keenan (Ed.), Huia histories of Māori: ngā Tāhuhu Kōrero (pp. 277–296). Huia.

"Collection of 17 essays from Māori scholars which cover customary law, ancestral law, the natural world, Māori urban protest, health, politics, and customary language and expression."

Taonui, R. (2012). Māori Urban Protest Movements. In D. Keenan (Ed.), Huia histories of Māori: ngā Tāhuhu Kōrero (pp. 229–260). Huia.

"Collection of 17 essays from Māori scholars which cover customary law, ancestral law, the natural world, Māori urban protest, health, politics, and customary language and expression."

McDowell, T. (2015). ‘Ka Hoki A Kupe?’: The Political Career of Matiu Rata, 1963–1979. New Zealand Journal of History, 49(1), 105–125. https://muse.jhu.edu/article/880626.

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O’Sullivan, D. (2017). Indigeneity: A politics of potential: Australia, Fiji and New Zealand. Policy Press.

Greaves, L. M., Sengupta, N. K., Townrow, C. S., Osborne, D., Houkamau, C. A., & Sibley, C. G. (2018). Māori, a politicized identity: Indigenous identity, voter turnout, protest, and political party support in Aotearoa New Zealand. International Perspectives in Psychology: Research, Practice, Consultation, 7, 155–173. https://doi.org/10.1037/ipp0000089

Political struggles are important to the identities of many indigenous peoples. This article examines identity as a predictor of crucial political outcomes—voter turnout, support for protest, and political party support—for Māori, the indigenous peoples of Aotearoa (New Zealand). We analyzed data from a national probability sample of Māori (N = 663) that included a scale of subjective identification with various aspects of Māori identity: the Multidimensional Model of Māori Identity and Cultural Engagement. Use of the scale allowed us to examine the facets of ethnic identity that predict political mobilization for indigenous peoples. As expected, the identity domain relating to political struggle, Socio-Political Consciousness, was positively associated with support for left-wing parties and Māori rights protest but negatively associated with support for the right-wing party. However, Socio-Political Consciousness did not relate to voter turnout. These results demonstrate the importance of ethnic identity as a key predictor of political behaviors for indigenous peoples.

Harris, A. (2012). “Assaulting the Ears of Government”: The Indian Homemakers’ Clubs and the Maori Women’s Welfare League in Their Formative Years. In C. Williams (Ed.), Indigenous Women and Work: From Labor to Activism (1st Edition). University of Illinois Press.

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