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Henare, M. A. (2003). The changing images of nineteenth century Māori society: from tribes to nation.

Nepe, T. (1992). The Conscientisation and Politicisation of Maori Women. Te Pua, 1.

Crengle, D. (with New Zealand Ministry for the Environment). (1993). Taking into account the principles of the Treaty of Waitangi: ideas for the implementation of Section 8, Resource Management Act 1991. Ministry for the Environment.

Te Maru, J. E. (with University of Waikato Centre for Maori Studies and Research). (1984). Te hiikoi ki Waitangi: a discussion paper. University of Waikato, Centre for Maaori Studies and Research.

Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 330–348). Oxford University Press.

Tapsell, P. (2005). Chapter 15: From the Sideline: Tikanga, Treaty Values and Te Papa. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 266–281). Oxford University Press.

Kāwharu, H. (2005). Orakei. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 151–167). Oxford University Press.

Sullivan, A. (2005). Chapter 7: The Treaty of Waitangi and Social Well-being: Justice, Representation, and Participation. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 123–135). Oxford University Press.

Durie, M. (2005). Chapter 1: Tino Rangatiratanga. In M. Belgrave, M. Kawharu, D. V. Williams, & I. H. Kawharu (Eds.), Waitangi Revisited: Perspectives on the Treaty of Waitangi (2nd ed., pp. 3–19). Oxford University Press.

Taonui, R. (2012). Māori Urban Protest Movements. In D. Keenan (Ed.), Huia histories of Māori: ngā Tāhuhu Kōrero (pp. 229–260). Huia.

"Collection of 17 essays from Māori scholars which cover customary law, ancestral law, the natural world, Māori urban protest, health, politics, and customary language and expression."

Jackson, M. (1992). The Treaty and the word: the colonization of Māori philosophy. In Justice, ethics and New Zealand society. Oxford University Press.

Jackson, M. (2001). An Exquisite Politeness: The Royal Commission on Genetic Modification and the Redefining of the Treaty of Waitangi. http://www.apc.org.nz/pma/redefi.htm

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Jackson, M. (1996). Hui Whakapiripiri: A Hui to discuss strategic directions for Māori Health Research: 3.1 Māori Health Research and Te Tiriti o Waitangi. Te Ropu Rangahau Hauora a Eru Pomare University of Otago, Wellington School of Medicine.

Mulholland, M., & Tawhai, V. (2017). Constitutional Transformation. In Weeping Waters: The Treaty of Waitangi and Constitutional Change (pp. 325–337). Huia Publishers.

"Weeping Waters is a must read for anyone who wants to be informed about the current debate regarding the Treaty of Waitangi and a constitution for Aotearoa New Zealand. The book features essays from eighteen well-known and respected Maori figures including Professor Margaret Mutu, Bishop Muru Walters, Judge Caren Fox and lawyer Moana Jackson. This is the first book in recent years to offer a Maori opinion on the subject of constitutional change. It shows how Maori views have been ignored by successive governments and the courts and how Maori have attempted to address constitutional issues in the past. The book also provides suggestions for a pathway forward if the Treaty of Waitangi is to be fully acknowledged as the foundation for a constitution for Aotearoa New Zealand."

Jackson, M. (1993). Land Loss and the Treaty of Waitangi. In W. Ihimaera (Ed.), Te Ao Marama: Regaining Aotearoa: Maori Writers Speak Out: Volume 2: He Whakaatanga o te Ao: The Reality. Reed Pub. https://www.mcleodsbooks.co.nz/p/maori-books-te-ao-marama

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Jackson, M. (2020). Chapter 5: Where to next? Decolonisation and the stories in the land: Imagining Decolonisation. In Imagining Decolonisation. Bridget Williams Books. http://imaginingdecolonisation.bwb.co.nz.ezproxy.auckland.ac.nz/chapter5.html#Chapter5

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Jackson, M. (2019). Colonization as myth-making. In N. Greymorning (Ed.), Being indigenous: perspectives on activism, culture, language and identity. Routledge, an imprint of the Taylor & Francis Group.

Charters, C. (2010). An Imbalance of Powers: Maori Land Claims and an Unchecked Parliament. Cultural Survival. https://www.culturalsurvival.org/publications/cultural-survival-quarterly/imbalance-powers-maori-land-claims-and-unchecked

Aotearoa/New Zealand is not known for egregious breaches of indigenous peoples’ rights. Nonetheless, New Zealand’s legal system is ineffective at implementing international and domestic laws that protect the rights of Maori. This has been seen most starkly in the Foreshore and Seabed Act of 2004, which had the effect of extinguishing Maori aboriginal title to the foreshore and seabed areas and was passed despite almost universal Maori opposition.

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Charters, C., & Whare, T. (2017). Shaky Foundations: The fundamental flaw at the heart of a “model” treaty involving New Zealand and the Indigenous Māori community. World Policy Journal, 34(4), 11–14. https://doi.org/10.1215/07402775-4373434

In 1840, English officials on behalf of the British crown signed the Treaty of Waitangi—also known as Te Tiriti o Waitangi—with the Indigenous Māori population, affirming Māori sovereignty and guaranteeing their collective rights to the country’s land and resources. Since the 1700s, English settlers had been arriving in Aotearoa (the Māori name for New Zealand) to capitalize on the seal and whale trade. As the number of settlers increased, reports flowed back to Britain of general lawlessness and dubious private land deals, and the crown was forced to consider how best to control its citizens. A treaty with the Māori, officials decided, was the way to do so. The agreement, which established the basis for the relationship between the Māori and the British, is commonly cited as a shining example of how a treaty can recognize and protect Indigenous peoples’ rights by curtailing the reach of the state. But does te Tiriti live up to its sterling reputation? The answer, of course, is complicated.

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Charters, C. (2016). Legitimising the State: Constitutional Reform to Recognise Rangatiratanga and Tikanga Maori (SSRN Scholarly Paper No. 2864101). https://doi.org/10.2139/ssrn.2864101

Arguments for constitutional reform to recognise Rangatiratanga and Tikanga Maori.

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