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Winiata, W. (2021). Radio Spectrum: Managing Tension between Kāwanatanga and Tino Rangatiratanga (2012). In D. Luke (Ed.), The Survival of Māori As a People. Huia Publishers.

This collection brings together over forty years of thought and comment by Dr Whatarangi Winiata on Māori spirituality, social development, education and political affairs. Each chapter discusses the importance andimpact of Māori management of Māori matters and the ongoing pursuit of tino rangatiratanga in all areas of life. Dr Winiata has worked to achieve Māori development, wellbeing and attainment of aspirations over decades: driving the iwi development programme Whakatupuranga Rua Mano that led to the foundation of the first contemporary wānanga, Te Wānanga o Raukawa; being key in restructuring the working of Te Hāhi Mihingare; galvanising the New Zealand Māori Council to hold the Crown accountable over fisheries, forestry, languageand broadcasting; and co-founding the Māori Party with Dame Tariana Turia and Sir Pita Sharples. Thesepapers, curated by Dr Winiata and Daphne Luke, provide an analysis of recent Māori experience, pursuit ofself-determination and history of Aotearoa.

Winiata, W. (2021). In Pursuit of Te Tiriti o Waitangi (2010). In D. Luke (Ed.), The Survival of Māori As a People. Huia Publishers.

This collection brings together over forty years of thought and comment by Dr Whatarangi Winiata on Māori spirituality, social development, education and political affairs. Each chapter discusses the importance andimpact of Māori management of Māori matters and the ongoing pursuit of tino rangatiratanga in all areas of life. Dr Winiata has worked to achieve Māori development, wellbeing and attainment of aspirations over decades: driving the iwi development programme Whakatupuranga Rua Mano that led to the foundation of the first contemporary wānanga, Te Wānanga o Raukawa; being key in restructuring the working of Te Hāhi Mihingare; galvanising the New Zealand Māori Council to hold the Crown accountable over fisheries, forestry, languageand broadcasting; and co-founding the Māori Party with Dame Tariana Turia and Sir Pita Sharples. Thesepapers, curated by Dr Winiata and Daphne Luke, provide an analysis of recent Māori experience, pursuit ofself-determination and history of Aotearoa.

Winiata, W. (2021). The Reconciliation of Kāwanatanga and Tino Rangatiratanga (Rua Rautau Lecture, 2005). In D. Luke (Ed.), The Survival of Māori As a People. Huia Publishers.

This collection brings together over forty years of thought and comment by Dr Whatarangi Winiata on Māori spirituality, social development, education and political affairs. Each chapter discusses the importance andimpact of Māori management of Māori matters and the ongoing pursuit of tino rangatiratanga in all areas of life. Dr Winiata has worked to achieve Māori development, wellbeing and attainment of aspirations over decades: driving the iwi development programme Whakatupuranga Rua Mano that led to the foundation of the first contemporary wānanga, Te Wānanga o Raukawa; being key in restructuring the working of Te Hāhi Mihingare; galvanising the New Zealand Māori Council to hold the Crown accountable over fisheries, forestry, languageand broadcasting; and co-founding the Māori Party with Dame Tariana Turia and Sir Pita Sharples. Thesepapers, curated by Dr Winiata and Daphne Luke, provide an analysis of recent Māori experience, pursuit ofself-determination and history of Aotearoa.

Winiata, W. (2021). Proposals for Parliamentary Arrangements under Te Tiriti o Waitangi (1996). In D. Luke (Ed.), The Survival of Māori As a People. Huia Publishers.

This collection brings together over forty years of thought and comment by Dr Whatarangi Winiata on Māori spirituality, social development, education and political affairs. Each chapter discusses the importance andimpact of Māori management of Māori matters and the ongoing pursuit of tino rangatiratanga in all areas of life. Dr Winiata has worked to achieve Māori development, wellbeing and attainment of aspirations over decades: driving the iwi development programme Whakatupuranga Rua Mano that led to the foundation of the first contemporary wānanga, Te Wānanga o Raukawa; being key in restructuring the working of Te Hāhi Mihingare; galvanising the New Zealand Māori Council to hold the Crown accountable over fisheries, forestry, languageand broadcasting; and co-founding the Māori Party with Dame Tariana Turia and Sir Pita Sharples. Thesepapers, curated by Dr Winiata and Daphne Luke, provide an analysis of recent Māori experience, pursuit ofself-determination and history of Aotearoa.

Winiata, W. (2021). Mamae Māori, Progress and Proposals for Development (1987). In D. Luke (Ed.), The Survival of Māori As a People. Huia Publishers.

This collection brings together over forty years of thought and comment by Dr Whatarangi Winiata on Māori spirituality, social development, education and political affairs. Each chapter discusses the importance andimpact of Māori management of Māori matters and the ongoing pursuit of tino rangatiratanga in all areas of life. Dr Winiata has worked to achieve Māori development, wellbeing and attainment of aspirations over decades: driving the iwi development programme Whakatupuranga Rua Mano that led to the foundation of the first contemporary wānanga, Te Wānanga o Raukawa; being key in restructuring the working of Te Hāhi Mihingare; galvanising the New Zealand Māori Council to hold the Crown accountable over fisheries, forestry, languageand broadcasting; and co-founding the Māori Party with Dame Tariana Turia and Sir Pita Sharples. Thesepapers, curated by Dr Winiata and Daphne Luke, provide an analysis of recent Māori experience, pursuit ofself-determination and history of Aotearoa.

Jones, C. (2021). The Constitution. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and politics in Aotearoa New Zealand (Seventh Edition). Oxford University Press.

Godfery, M., & Hayward, J. (2021). Te Tiriti o Waitangi. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and politics in Aotearoa New Zealand (Seventh Edition). Oxford University Press.

Poata-Smith, E. (2021). Marxism. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and politics in Aotearoa New Zealand (Seventh Edition). Oxford University Press.

O’Sullivan, D. (2021). The Importance of Political Theory. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and politics in Aotearoa New Zealand (Seventh Edition). Oxford University Press.

Greaves, L. (2021). Māori Political Histories. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and politics in Aotearoa New Zealand (Seventh Edition). Oxford University Press.

Parsons, M., Fisher, K., & Crease, R. P. (2021). Co-Management in Theory and Practice: Co-Managing the Waipā River. In Decolonising Blue Spaces in the Anthropocene: Freshwater management in Aotearoa New Zealand (1st ed., pp. 325–357). Palgrave Macmillan Cham.

Parsons, M., Fisher, K., & Crease, R. P. (2021). Transforming river governance: The co-governance arrangements in the Waikato and Waipa Rivers. In Decolonising Blue Spaces in the Anthropocene: Freshwater management in Aotearoa New Zealand (1st ed., pp. 283–323). Palgrave Macmillan Cham. https://doi.org/10.1007/978-3-030-61071-5_7

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Nursey-Bray, M., & Parsons, M. (2021). Indigenous peoples and climate change: Australia and New Zealand. In W. Leal Filho, A. M. Azul, L. Brandli, P. G. Özuyar, & T. Wall (Eds.), Climate Action (Vol. 1, pp. 1–12). Springer. https://doi.org/https://doi.org/10.1007/978-3-319-71063-1_144-1

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Te One, A. (2021). Kaupapa Māori Politics. In J. Hayward, L. Greaves, & C. Timperley (Eds.), Government and Politics in Aotearoa and New Zealand (Seventh Edition). Oxford University Press.

Mutu, M. (2021). Mana Maori motuhake Maori concepts and practices of sovereignty. In B. Hokowhitu (Ed.), Routledge handbook of critical indigenous studies (pp. 269–282). Routledge, Taylor & Francis Group.

Bargh, M., & Wagner, E. V. (2021). Unearthing (de)colonial legal relations: Mining law in Aotearoa New Zealand. In S. Xavier, B. Jacobs, V. Waboose, J. G. Hewitt, & A. Bhatia (Eds.), Decolonizing law: Indigenous, third world and settler perspectives (pp. 158–180). Routledge. https://doi.org/https://doi.org/10.4324/9781003161387

Lamusse, T., & McIntosh, T. (2021). Prison Abolitionism: Philosophies, Principles and Practices. In E. Stanley, S. M. de Froidville, & T. Bradley (Eds.), The Aotearoa Handbook of Criminology. Auckland University Press. https://openaccess.wgtn.ac.nz/articles/chapter/Prison_Abolitionism_Philosophies_Principles_and_Practices/19611696/1

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Kukutai, T., & Cormack, D. (2021). Pandemic Paternalism: A Reflection on Indigenous Data from Aotearoa. In S. Milan, E. Treré, & S. Masiero (Eds.), COVID 19 FROM THE MARGINS: PANDEMIC INVISIBILITIES, POLICIES AND RESISTANCE IN THE DATAFIED SOCIETY (Vol. 40, pp. 141–144). Institute of Network Cultures.

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Kukutai, T., & Walter, M. (2021). Chapter 9: Indigenous Data Sovereignty: Implications for Data Journalism. In L. Bounegru & J. Gray (Eds.), The Data Journalism Handbook: Towards a Critical Data Practice (pp. 65–73). Amsterdam University Press.

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Cormack, D., & King, P. (2021). Beyond the “Abyssal Line”: Knowledge, Power, and Justice in a Datafied World. In M. Walter, T. Kukutai, A. A. Gonzales, & R. Henry (Eds.), The Oxford Handbook of Indigenous Sociology. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197528778.013.35

Colonization fundamentally disrupted Indigenous knowledge systems, establishing epistemic hierarchies that privilege Eurocentric colonial epistemologies and methodologies. In this chapter, the authors explore how epistemic hierarchies are (re)produced in the current context of “big data” and datafication, in particular for mokopuna Māori in the nation-state known as New Zealand (NZ). (We use the concept of “mokopuna Māori” to refer to and position Māori babies, children, and young people within the Māori world as the sacred reflection of our ancestors and a blueprint for future generations.) The chapter then considers the possibilities for Indigenous epistemic justice in the “zone of nonbeing” or beyond the “abyssal line.”

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